The.God.Delusion by Richard Dawkins

Author:Richard Dawkins
Language: eng
Format: mobi
Tags: Non-fiction, Popular science
Published: 2010-11-28T07:48:09+00:00

T H E R O O T S O F R E L J G 1 O N 205

Nambas referred to his messiah familiarly as John, and claimed to speak regularly to him, by ‘radio’. This (‘radio belong John’) consisted of an old woman with an electric wire around her waist who would fall into a trance and talk gibberish, which Nambas interpreted as the words of John Frum. Nambas claimed to have known in advance that Attenborough was coming to see him, because John Frum had told him on the ‘radio’. Attenborough asked to see the

‘radio’ but was (understandably) refused. He changed the subject and asked whether Nambas had seen John Frum:

Nambas nodded vigorously. ‘Me see him plenty time.’

‘What does he look like?’

Nambas jabbed his finger at me. “E look like you. ‘E

got white face. ‘E tall man. ‘E live ‘long South America.’

This detail contradicts the legend referred to above that John Frum was a short man. Such is the way with evolving legends.

It is believed that the day of John Frum’s return will be 15

February, but the year is unknown. Every year on 15 February his followers assemble for a religious ceremony to welcome him. So far he has not returned, but they are not downhearted. David Attenborough said to one cult devotee, called Sam:

‘But, Sam, it is nineteen years since John say that the cargo will come. He promise and he promise, but still the cargo does not come. Isn’t nineteen years a long time to wait?’

Sam lifted his eyes from the ground and looked at me.

‘If you can wait two thousand years for Jesus Christ to come an’ ‘e no come, then I can wait more than nineteen years for John.’

Robert Buckman’s book Can We Be Good without God? quotes the same admirable retort by a John Frum disciple, this time to a Canadian journalist some forty years after David Attenborough’s encounter.

The Queen and Prince Philip visited the area in 1974, and the Prince subsequently became deified in a rerun of a John-Frum-type cult (once again, note how rapidly the details in religious evolution 206 T H E G O D D E L U S I O N

can change). The Prince is a handsome man who would have cut an imposing figure in his white naval uniform and plumed helmet, and it is perhaps not surprising that he, rather than the Queen, was elevated in this way, quite apart from the fact that the culture of the islanders made it difficult for them to accept a female deity.

I don’t want to make too much of the cargo cults of the South Pacific. But they do provide a fascinating contemporary model for the way religions spring up from almost nothing. In particular, they suggest four lessons about the origin of religions generally, and I’ll set them out briefly here. First is the amazing speed with which a cult can spring up. Second is the speed with which the origination process covers its tracks. John Frum, if he existed at all, did so within living memory.

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